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The Future of Alt-Right Christianity

Damon Berry of St. She cites Alt-Right groups — including Odinists, Wolves of Vinland, and neo-pagans based in various Norse religions — as well as key Alt-Right figures to map how Alt-Right revisions of medieval history undergird and sustain their white nationalist ideology. The second panel — moderated by Dr. He employs surveys and polling to analyze possible answers to the question, concluding that the data is in some ways ambiguous and that the relationship between religiosity and racial attitudes is complicated.

The third panel — moderated by Dr.

Paul Dafydd Jones, co-director of the Religion and Its Publics Project of the University of Virginia — concerns future paths that scholarship might take in evaluating and contesting the Alt-Right, including possible interdisciplinary studies. He suggests that scholars pay attention to how the Alt-Right diagnoses problems with modern liberalism and what they put forward as a cure, in order to understand the appeal of different iterations of the Alt-Right. Larycia Hawkins of the University of Virginia traces racist tropes that construct Black identity within American history, utilizing an analysis of the film Birth of a Nation.

Larry Perry of Georgetown University speaks from personal, scholarly, and political perspectives about the intransigence of racism and calls for a higher level of attention to all of its aspects. An interdisciplinary conference to investigate the state of inquiry on the alt-right and religion. The event will feature three panels of experts from a variety of fields to explore the historical roots of the movement, the current state of affairs, and future trends, paying close attention to issues of history, ritual, faith, theology, and the like.

In addition to discussing the nature of the relationship between religion and the alt-right, participants will identify gaps in research and future lines of scholarly inquiry. More info here. October 4th — Sharon Groves of Auburn Seminary and the Human Rights Campaign gave an interactive lecture about creating change from within institutions. In conversation with graduate and undergraduate students, Groves maintained that our lives are full of institutions, and yet everywhere today institutions are in crisis. It is in these crises, however, that those within institutions can grow and challenge previous assumptions in the service of a more inclusive and just future.

Rogers explores how the language of blood has been used, often for ill, in the Christian tradition, and offers a constructive proposal for how Christian theology should conceive of blood. More details to follow — here, and on Facebook and Twitter — for each event as it approaches.

Religion and Politics | Internet Encyclopedia of Philosophy

The Senior Fellows of the Religion and its Publics Project gathered at the University of Virginia for their annual week of planning and discussion. During this workshop, Senior Fellows had the opportunity to collaborate and work on individual projects. Collaborative sessions often resembled a seminar setting, with conversation starting from a shared reading completed by each participant.

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These included Joseph R. In addition, Senior Fellows had the rare opportunity to gather and discuss matters of intellectual interest without constraints.

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For this week, the conversation was the goal. Senior Fellows also worked with the Religion and its Publics project in an advisory and planning capacity. Convening two weeks after the Emerging Scholars Workshop, in which junior scholars had gathered to spend a week workshopping their own research and discussing writings about public theology, the Senior Fellows had the opportunity to hear a report on the Emerging Scholars Workshop and reflect on the future of Religious Studies.

This generated a lively discussion on the state of the Religious Studies PhD and how degree-granting institutions train students for the demands of academic life. Part of this reflection on the future of Religious Studies centered on essays written by the program directors, Paul Jones and Charles Mathewes. The diverse institutional settings represented among the Senior Fellows — large research universities, schools of theology, and smaller liberal arts colleges — added much to this broad conversation. While conversation was the stated goal of the meeting, the group established multiple goals for the Religions and its Publics Project going forward.

One is a programmatic statement, which makes the case for the study of religion as a necessary component of a liberal arts education; another is a book series, which would develop a lexicon of terms for the study of religion in the coming years.

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Shared meals, open discussion, and a collegial environment provided the context for ideas to develop and projects to move forward. Those who workshopped their writings were challenged to improve their projects and encouraged towards future goals, and the energy devoted to utilizing and theorizing about a Religious Studies education served as a testament to the vitality and imagination of the group. We or at least those in the middle and upper-middle class tend to think of lounging on a beach in Florida or perhaps in France, chilling in Central Park and seeing a show on Broadway in New York, visiting Disneyland, or hitting up Harry Potter World at Universal Studios with the family.

Maybe next summer for the Emerging Scholars.

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  • This weeklong workshop, an initiative of our Religion And Its Publics Project, allowed for twelve scholars interested in public theology to converse and collaborate, work on their own research, discuss shared texts, and begin to develop shared projects. The week had a rhythm and routine to it. Participants were given the morning hours to work, and we would gather as a large group at 10am for a morning plenary to discuss landmark contemporary texts.

    At noon, a catered meal would arrive, and we would either break for casual conversation or be joined by a visiting guest. While our schedule had a recognizable rhythm, the topics of the sessions varied. The afternoon of the first day was devoted to a discussion of critique, its possibilities and limits, and its role in and for public theology, with essays by Judith Butler, Vincent Lloyd, Bruno Latour, and others.

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    Scholars workshopped drafts of their own work in the afternoons and got the opportunity to get and give feedback in two small groups. Bouie spoke about the intersections of politics and public engagement and fielded questions from workshop participants about the ways that scholars might contribute. The meeting, held at Ebenezer Baptist Church, involve a panel discussion of local law enforcement officials and an open forum.

    The workshop concluded with a final morning plenary discussion which reflected on the week during which we developed thoughts about future collaborations. These potential projects reflect the richness of the week, both in terms of its breadth and depth. On one level, a wide range of topics related to public theologies were discussed. A recurrent theme was that of audience and authorial aims. To what publics do our theologies speak, and toward what ends? This is especially true with regards to the role religion plays in the movement, which has been, and continues to be, quite significant.

    The aesthetic aspect of Christianity, however, is a different story, and presents far fewer barriers to entry. Yet despite this apparent affinity between the alt-right and traditional forms of Christianity, it should be noted that it is ultimately a relationship which is doomed to fail. Related Political Theology.

    Related Religion in American Public Life. Related North America. By: Melani McAlister. By: Paul Dafydd Jones. By: Dorothy Kim.