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The audio recording of the meeting was deciphered by a PhD-student Taras Fostiak. Guattari, Misc in Continental Philosophy. History of Western Philosophy, Misc. Nietzsche: Philosophy of Science in 19th Century Philosophy. That is, rather than looking at convulsive bodies as objects through which actors struggle, I approach convulsions as evidencing acts of territorialization.

Instead of a corporeal object over which actors struggle for ownership, this perspective reframes convulsions as a process Continental Ethics in Continental Philosophy. Continental Philosophy. Guattari: Chaosmosis in Continental Philosophy. The Somali pirates are met with scorn and have often been oversimplified in films such as Captain Phillips. Through the critical examination of factors that led to the rise of modern piracy while synthesizing historical understandings of piracy and State sovereignty with contemporary analyses, it is possible to draw a historical comparison between the pirates of the 17th century and piratical communities today.

Via a Deleuzoguattarian framework new ways of understanding the existence of the pirates are provided.

Deleuze's Rhizome: A Line of Flight

From this perspective Unlike original ontologies that are concerned with essence rather than being, the ontology proposed here does not believe in its originality. This project is concerned with becoming as such rather than with its Wesen. With the indefinite striving for remaining in itself. This ontology is a fissure, fissuring itself. Jean-Luc Nancy in Continental Philosophy. Martin Heidegger in Continental Philosophy. Process philosophies tend to emphasise the value of continuous creation as the core of their discourse.

For Bergson, Whitehead, Deleuze, and others the real is ultimately a creative becoming. Critics have argued that there is an irreducible element of almost religious belief in this re-evaluation of immanent creation. I argue here that a coherent way to fight against potentially totalitarian absolutes is to replace them with a virtual absolute that cannot territorialise without deterritorialising at the same time: the Creal principle.

Creativity in Philosophy of Mind. Moral Universalizability in Meta-Ethics. Process Philosophy in Metaphysics. The first section details However, most critics appear to agree that Deleuze and Guattari's comments on meaning and interpretation offer an ontological alternative to the textual focus of deconstruction. Through an interrogation of the difficult style of their books in relation to Plato, Nietzsche and Derrida, this paper offers a different reading of Deleuze and Guattari in relation to literary criticism.

Despite appearances, Through the study of the philosophy of Felix Guattari and Gilles Deleuze, this thesis seeks to extract and elaborate a political practice of language by investigating their critique of linguistics and the development of a semio-pragmatic conception of language. The thesis delineates a trajectory of research that is focused not on Deleuze and Guattari's philosophy of literature, nor on a philosophy of language, but rather on how language operates within a semiotic framework of power. To develop a theory of a political practice of language the thesis turns to Guattari's institutional reflections and takes the La Borde clinic as a case study.

It examines clinical experimental protocols and Guattari's theory of subject- and subjected-group to discern the particular role that language plays in the framework of collective analytical processes of enunciation. The novella as a literary genre by essentially relating to secrecy also advances a distinctive way of relation between the three dimensions of time the past, present and future. I conclude that time, change and faith stand out as a common problematic of philosophy, literature, and life.

Literature in Arts and Humanities. Philosophy of Anthropology in Philosophy of Social Science.

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Remove from this list. A rich collection of critical essays, authored by philosophers and practicing artists, examining Deleuze and Guattari's engagement with a broad range of art forms. RSS feed. Barnes Lyth, David H. Malament, David B. Malette, Michel Axelos et le jeu du monde. Markosian, Ned Marton, Scarlett Massimi, M. Massimi et al. Philosophy and the Sciences for Everyone , London, Routledge, 14— Maudlin, Tim McCabe, Gordon McCoy, C. McGrath, P. McHenry, Leemon B. The Event Universe. McMullin, Ernan Meillassoux, Quentin Merritt, David Meynell, Hugo A.

Michon, C. Milne, E. Mocan, Raluca Mukhanov, Viatcheslav Mukhanov, V. Brandenberger Munitz, Milton K. Dans quels mondes vivons-nous? Narlikar, Jayant V. Needham, Joseph Newton, Isaac Nobbenhuis, Stefan Norton, John D Oliver, M. Oosterhoff, Richard Oppy, Graham Oresme, Nicole Pacholczyk, A. Panek, Richard Parker, Barry Patrick, J. Boner eds. Pearce, Jacob Perez, A. Pinto-Neto, Nelson Pitts, J. Brian Polonoff, Irving I.

Order out of Chaos. Rees, M. Gibbons, E. Reichenbach, Hans Richir, Marc Rickles, D. Rickles ed. Roush, Sherrilyn Schlegel, Richard Sagan, Carl and Ann Druyan Pale Blue Dot.

Intensities and Lines of Flight: Deleuze and Guattari and the Arts | HASTAC

Salomon, Jean Jacques Scheler, Max Schiffrin, J. Shchigolev, V. Small, Robin Smeenk, Christopher Dyke eds. Knox eds. Smeenk, Christopher and George Ellis Smith, Quentin Ashtekar ed. Steiner, Henriette Stenger, Victor J. Godfrey eds. London, Norton, p. Sullivan, Thomas D. Such, Jan Swedenborg, Emanuel Swinburne, R. Sudarsky, D. Ursul, A. Ursic, Marko Valcke, Louis Verstraten, Philippe Vilenkin, Alex Many Worlds in One. Vishveshwara, C.

Vycinas ,Vincent Earth and Gods. Ward, Peter D.

Rare Earth. Wallace, David Weaver, Christopher Gregory Weinberg, Steven Whitehead, Alfred N. Whitrow, G. Bondi, Wichoski, Ubi et al. Williams, Linda M. Wright, Thomas An original theory or new hypothesis of the Universe founded upon the laws of nature [], Cambridge, Cambridge UP.

Ansell, Pearson Keith Germinal Life.

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Beaulieu, Alain and Moira Ferguson Beaulieu, Alain , 2. Deleuze and Geophilosophy. Bryant, Levy Difference and Giveness.


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Deleuze Gilles Textes et entretiens , Paris, Minuit. Duffy, Simon Foucault, Michel Gaffney Peter Ed.

Review of Félix Guattari, Machinic Eros: Writings on Japan

The Force of the Virtual. Essais de schizo-analyse , Paris, Recherches. Haar, Michel Le Chant de la terre. Exercices spirituels et philosophie antique [], Paris, Albin Michel. Holdsworth, David Holsti, Ole R. Husserl, Edmund Kearnes, Matthew Kerslake, Christian Krippendorff, Klaus Marks, J. Massumi, Brian Nietzsche, Friedrich Ainsi parlait Zarathoustra [] , Paris, Flammarion. The Knowable and the Unknowable. The Human Turn. Weismann posits an egg of germinal intensity, with an intensive field of differenciation as a dynamism of pure potentiality and virtuality.

Germinal life refers not to points of origin but solely to moments of creative becoming. In his reconfiguration of the Weismannian legacy — rigorously studied by Keith Ansell Pearson — Deleuze will insist that becoming is less an overdetermined evolution than a creative evolution-involution involving transversal communication between heterogeneous populations of non-individualised singularities. The egg is a rhizome avant la lettre. It means that becoming and intensive multiplicity are one and the same. If Cuvier develops a logic of organs in their relation to a transcendent unity which realises itself in terms of irreducible functional organs, Geoffroy Saint-Hilaire goes beyond organs and functions to Nature as an immanent abstract machine involving materials in intense combinations.

It is speed and slowness, relations of movement and rest, that assume priority over the forms of a fixed structure, a fixed organism. It is this mapping of the plane of Nature as an immanent plane of consistency that provides insight into the nature of the BwO. It affirms a molecular plane of Nature traversed by non-formal elements that enter into this or that individuated assemblage.

To every relation of movement and rest corresponds a degree of power, a kind of intensity that affects it. We know nothing about the body until we know what it can do, what its affects are, how it can or cannot enter into composition with other affects. The representation Descartes is dissolved by the affection Spinoza , leading to the specific question of a practical philosophy[[See G. Deleuze, Spinoza. Singularities are the true transcendental events [… Only when the world, teaming with anonymous and nomadic, impersonal and pre-individual singularities, opens up, do we tread at last on the field of the transcendental.

Deleuze, Logique du sens, Paris, Minuit, , p. A Constructivism which under-stands the sphere of expression as purely linguistic in the sense that there is no structure without language — verbal or non-verbal. Stivale, p. The main question for the series of The Logic of Sense is to invest, above and beyond the opposition of the ground and the surface, the propositional articulation of sense and language in the actions and passions of bodies able to climb up to the surface of language.

Becoming, the unlimited becoming of bodies, is strictly coextensive to language when everything climbs up to the surface. Immaterial, sense is nothing else than an effect, expressing any affect as a surface effect — like an optical effect or effet de miroir. Structuralism, whether consciously or not, celebrates new findings of a Stoic and Carrollian inspiration. Structure is in fact a machine for the production of incorporeal sense.

Deleuze, Logique du sens, p. With the Thirteenth series! XI, p. It is a machine which breathes. We might have thought to be still among little girls and children, but we are already in an irreversible madness. We might have believed to be at the latest edge of literary research, at the point of the highest invention of languages and words; we are already faced by the agitations of a convulsive life, in the night of a pathological creation affecting bodies.

With horror, we recognize it easily: it is the language of schizophrenia. Even the portmanteau words seem to function differently, being caught up in syncopes and being overloaded with gutterals. We measure the difference between their respective problems.