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Environmental Justice in Applied Ethics. Personal Identity and Applied Ethics in Metaphysics.

Theology and Business Ethics (THE2201)

Physicalism in Metaphysics. Remove from this list.

Lecture 1: Issues in Christian Ethics - Dr. John Feinberg

The combinatorial ethics that emerges can probably solve the aporias and can harmonize the common sense about the possibility of euthanasia in extreme cases with Catholic doctrine — specifically referring to the Natural Moral Law The conclusions, although admittedly provisional, are translated into indications for an hypothetical legislator, in order to overcome the legislative aporia.

In the final part, analyzing the religious aporia, the author proposes to include some forms of euthanasia in a total rethinking of the meaning of death, starting with the teachings of Christian faith. Biomedical Ethics, Miscellaneous in Applied Ethics. Euthanasia in Applied Ethics. Experimental Philosophy: Ethics, Misc in Metaphilosophy. Natural Law Theory in Philosophy of Law. A close reading of the personalism of Karol Wojtyla reveals that his regard for the orientation of the individual's particular good to the common good distinguishes his personalist thought from that of preeminent French personalists, including Emmanuel Mounier and Jacques Maritain.

Thomas Aquinas in Medieval and Renaissance Philosophy. This is a review of Siker's book, evaluating the use of scripture and biblical references by important authors in theological ethics. Examining the images of war displayed on front pages of the New York Times, David Shields makes the case that they ultimately glamorize military conflict. Aesthetics and Culture, Misc in Aesthetics. Conflict Resolution in Social and Political Philosophy. Imperialism in Social and Political Philosophy.

Violence, Misc in Social and Political Philosophy.

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The reviewer connects Derrida's Gloss of the Genesis event to the book under review and discusses the topic of the book under review as an important site for discussing our zeitgeist. Derrida: Law in Continental Philosophy. Judith Butler in Continental Philosophy. Political Science in Social Sciences. Disregard for truth is accepted and even expected in many contexts, yet it creates conditions for gross injustice and dehumanization. Deception in Applied Ethics. Summary This paper examines contemporary virtue ethics and the claim that Christian ethics is a virtue ethic.

Three central theses are identified as being central to virtue ethics: a priority thesis, a perfectionist thesis and a communitarian thesis. It is argued that defences of the priority thesis—it best addresses the moral crisis in our society, it does justice to historical consciousness and it remedies the incompleteness in deontic ethics—are unconvincing.

It is argued that virtue and moral perfection are best understood It is further argued that the communitarian thesis raises relativist difficulties and fails to do justice to the universal elements of morality. Each of these arguments is developed philosophically and the implications for Christian ethics are explored.

In light of the theory of virtue sketched in the paper it is concluded that the independence thesis, upon which virtue ethics rests, is untenable and that an examination of the structure of the universal moral principles underlying the Christian faith remains the proper subject matter for Christian ethics.

Gender Studies in Social Sciences. History in Social Sciences. Psychology in Cognitive Sciences. I consider the implications of two globally influential love-centred value systems for how to respond to painful memories that are a consequence of large-scale social conflict. More specifically, I articulate a moral-philosophical interpretation of the sub-Saharan worldview of ubuntu, and consider what it entails for responding to such trauma. According to this ethic, one should strive to become a real person, which one can do insofar as one honours those capable of communal or broadly loving relationships, ones of identity and I compare the implications of this ubuntu ethic with those of prominent Christian principles such as the golden rule and the commandment to love one's neighbour, noting some similarities between them, but emphasizing differences.

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Salient topics addressed are reconciliation with others, reconciliation to one's situation, punishment and forgiveness. Civil War in Social and Political Philosophy. Forgiveness in Normative Ethics. While many Christians accept the claim that giving to support the poor and needy is a core moral and religious obligation, most Christian giving is usually not very efficient in EA terms. In this paper, I explore possibilities for productive collaboration between effective altruists and Christian givers. I argue that Christians are obligated from their own perspective to give radically in terms of quantity and scope to alleviate the suffering of the poor and needy.

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I raise two important potential stumbling First, Christians cannot assess outcomes using a straightforward utilitarian calculus of the sort preferred by many EAs, lest they run into a reductio. Second, Christians will want to give to support aims such as worship and evangelism that are not shared by secular EAs and that are not easily commensurable, making the allocation of giving resources more difficult. I conclude with some tentative suggestions about how Christians who are sympathetic to EA might become more effective in their giving.

An Approach to Christian Ethics | Xenos Christian Fellowship

Applied Ethics, Misc in Applied Ethics. Effective Altruism in Applied Ethics. In recent scholarship, moral theologians and readers of Thomas Aquinas have shown increasing sensitivity to the role of the passions in the moral life. Yet these accounts have paid inadequate attention to Thomas's writings on Christ's passions as a source of moral reflection.


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As I argue in this essay, Thomas's writings on Christ's human affectivity should not be limited to the concerns of Christology; rather, they should be integrated into a fuller account of the human passions. One upshot of this By considering the rubrics of creation, fall, and redemption — as Thomas does — we find that our resources for analyzing the passions are greatly enriched. Medieval Theology in Medieval and Renaissance Philosophy.

Virtue Ethics, Misc in Normative Ethics. He extends this charge to all corners of contemporary medicine. Finding a focus; 3. New Testament intimations; 4. Patristic positions; 5. The Thomistic tradition; 6. Contemporary considerations; 7. Comparable conflicts; Works cited; Index.

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Customer Reviews Average Review. See All Customer Reviews. Shop Textbooks. Add to Wishlist. Another very common ethical idea in our surrounding culture is that the morality of an action can be determined by its consequences. In moral philosophy this way of seeing ethics is represented best by utilitarianism, but for many in the culture around us the consequential ethics they use is not as well thought through as utilitarian ethical theory.

It is primarily the simpler idea that one can morally justify doing something that would otherwise be wrong if the outcome is good. This is not a way of thinking that is compatible with biblically grounded Christian ethics. We should be concerned about the consequences of our actions, but there is a clear understanding among Christian ethicists that consequential ethics can lead to many wrong moral decisions.

The value and dignity of persons in the minority or otherwise on the fringes of society can be abandoned when decisions are made on the basis of the good of the majority. It does not fit with a biblical understanding of moral truth to say that we can do what is wrong to achieve a good outcome. The ends do not justify the means. Consequential arguments are commonly false rationalizations to justify ourselves for doing something we know to be wrong.

Over the past few months I have been putting a lot of time and energy into preparing for our discussion last night and as the event approached I found myself reflecting on whether that was time well spent. As a physician my focus has been caring for the needs of human beings. Why should I spend so much time on a discussion of how we should care for animals? With all of the human needs in this world, does how we care for animals really make that much difference?

As I have reflected I have concluded that it is right for my primary concern to be the well-being and spiritual condition of other human beings.


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  5. As I grow in my own relationship with God, caring for those he has made in his image should come first for me. Even writing a short column like this one is a tough job.